SURAH AL-FATIHA WITH TAFSEER

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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

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-WHAT IS THE IMPACT OF SURAH  AL-FATIHA IN OUR LIVES?-


-AL-FATIHAH - JUZ_1 - QURANIC TAFSEER-


 Al-Fatihah isn't simply a prologue to Qur'an rather it is a du'a for looking for the Right Guidance and Qur'an is the answer to that du'a. An individual asks His Creator for direction, and in light of the individual's du'a, Allah سبحانه و تعالى‎ presents the whole Qur'an. As though to express, this is the direction that you look for. Subhan'Allah!


Al-Fatihah is a request where we are being instructed not to advance our solicitation obtusely and unexpectedly, however, to start by recognizing the strengths, favors, and the most elevated position of Allah سبحانه و تعالى‎. We ought to recollect Whom we are conversing with for just He favors us with incalculable bounties.


Consequently, we start Al-Fatihah with the commendation of Allah سبحانه و تعالى‎ Who is the Lord and Creator of this world and the Hereafter.


                        -بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ - 

|In the name of Allah, the Entirely Merciful, the Especially Merciful|

 ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ

|[All] praise is [due] to Allah, Lord of the worlds|


At the point when we say Al-alhamdulillah, here 'AL' signifies all or the whole subsequently meaning all commendation is for Allah alone.


The word 'Rabb' represents:


(a) Master and Owner,

(b) Sustainer, Provider, and Guardian,

(c) Sovereign, Ruler, Administrator, and Organizer.


This intends that nobody is deserving of love, however Allah سبحانه و تعالى. He is the Sustainer and Owner of all that He has made in both Alams (Worlds). No prophet, no holy messenger, no human, no supposed god or symbol deserves love, yet Allah سبحانه و تعالى‎. He alone merits dedication, love, appreciation, and no other person. This shows that Allah سبحانه و تعالى‎ is the Lord of the Universe in this multitude of faculties.

                                ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

|The Entirely Merciful, the Especially Merciful|


Ar-Rahman and Ar-Raheem are two names got from a similar root Ar-Rahmah (the benevolence). One of them is gentler than the other, meaning, it conveys more ramifications of leniency.


The name Ar-Rahman is only for Allah incorporating each sort of benevolence. Allah سبحانه و تعالى‎ is Ar-Rahman for the whole creation paying little mind to what they have faith in, whether they are scalawags or the noble; they all accept their food from Allah. Then again, the word 'Ar-Raheem' is only for the adherents. The people who put stock in Allah سبحانه و تعالى‎ get unique gifts from Him and they are the ones who will be blissful and content in this life and the Hereafter.


Simply take a gander at how Allah سبحانه و تعالى‎ directly in the start of the Qur'an has informed us that He is a Merciful Lord. He would rather not rebuff individuals very much like that somewhat He is Forgiving and Merciful. The condition to look for absolution or kindness is the apology. May Allah سبحانه و تعالى‎  make us among the people who look for contrition when they understand they have accomplished something wrong that could have disappointed Him. Aameen.


[The Actions that Invite toward Repentance and Make Firm on It]


                                مَٰلِكِ يَوۡمِ ٱلدِّينِ

|Sovereign of the Day of Recompense|


After Allah سبحانه و تعالى‎ portrays that He is Ar-Rahman and Ar-Raheem, He quickly gives an admonition, that alongside His kindness, He is likewise the Master of the Day of Judgment. So an individual shouldn't fail to remember that alongside His leniency He is likewise Just.


We should consequently not permit ourselves to be misdirected. We ought to constantly recollect that we are responsible to Him. He isn't ignorant about what we do in Dunya. On the Day of Judgment, He will assemble the whole of humankind from Adam عليه السلام to the last kid conceived and request each of us to give a record of our activities. He has the power and right to excuse us or rebuff us. We ought to be continually endeavoring to satisfy Him.


[Al-Hakam [the Judge], Al-'Adl [the Just]]

                       

                          إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ

|It is You we worship and You we ask for help|


After the individual has applauded Allah and expressed gratitude toward Him, presently he remains before Him, tending to Him straightforwardly; O' Allah our love, acquiescence, accommodation, and commitment is for You alone, and we just serve You. O' Allah we realize that You are the Lord of the Universe and You have the control over everything, subsequently, we just go to You for help, for our necessities and prerequisites.


By saying اِیَّاکَ نَعْبُدُ وَ اِیَّاکَ نَسْتَعِیْنُ “, we are recognizing "You alone we love and to You alone we petition God for help."


The word اِیَّاکَ signifies "My entire consideration is just on You or You alone."


The word نَعْبُدُ is gotten from the Arabic word 'Abd "Slave" (for that reason the most gorgeous name to Allah سبحانه و تعالى‎ is 'Abdullah meaning the captive of Allah) and "Na" in Arabic is utilized as a pronoun for We. So when we say نَعْبُدُ we are saying "We love" consequently اِیَّاکَ نَعْبُدُ signifies "You alone we love."


Wa in Arabic is utilized for the English word "and" so when we add اِیَّاکَ, we are expressing "And to You alone."


 نَسْتَعِیْنُ means to find support or to request help.


                           ٱهۡدِنَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَ

|Guide us to the straight path |


At the point when we recount " ٱهۡدِنَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَ," we are asking Allah سبحانه و تعالى‎ to "Guide us to the way that is straight."


 ٱلصِّرَٰطَ in Arabic signifies "the way"


We ask Allah سبحانه و تعالى‎ to show us the correct way and because of that He opens up the whole Qur'an as though saying, "This is the straight way you're chasing." The straight way referenced here and somewhere else in the Qur'an alludes to Islam. We previously referenced the hadeeth in which the worker declares, 'Guide us to The Right Way,' and Allah says, "This is for My worker and My worker will obtain what he has requested."


When we make such a request to our Rabb, how truly could we at any point be misled? Might we at any point feel a little skeptical and vulnerable in our life when we have asked Allah سبحانه و تعالى‎ to show us the Right Path? We can lose all sense of direction in mazes of uncertainty and vulnerability because of an absence of genuine information. Allow us to hold firm to the straight way that Allah سبحانه و تعالى‎ has opened up for us.


             صِرَٰطَ ٱلَّذِينَ أَنۡعَمۡتَ عَلَيۡهِمۡ غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَ

|The path of those upon whom You have bestowed favor, not of those who|

|have evoked [Your] anger or of those who are astray.|


After asking Allah سبحانه و تعالى‎ to show us the straight way and safeguard us from deviation, we become explicit in our request.


We request that he show us the way of those upon whom He shows presented His kindness for example individuals who are faithful to Allah and His Messengers. We look for shelter in Allah سبحانه و تعالى‎ from following the way of the people who have acquired His fury, or of the individuals who have lost The Way.


From customs, we discover that the people who have procured His rage are those who knew the Scripture; who had perused in their Books about the approaching of the Last Messenger and his depiction at this point they disguised reality.


Who has gotten sidetracked?


The people who are not looking for reality. The individuals who have realized what is correct however their shortcomings have driven them far away.


In the last ayah of this lovely Surah, there is an illustration for every single one of us; anybody who realizes reality however conceals it has procured Allah's displeasure and anybody who isn't looking for truth might get sidetracked. We entreat Allah سبحانه و تعالى‎ to save us from following the way of such an individual (or country). We don't need that way Ya Allah, save us from stepping in their strides. Aameen Ya Rabbil Alameen.


We have finished Surah Al-Fatihah alhumdulillah. Today, in the Salah when you recount Al-Fatihah read the Surah remembering its significance. Let's assume it with a ton of enthusiasm, place your heart into it and feel the distinction. Discuss it with full commitment and genuineness, stopping and reflecting at every ayah as you present. Rasoolullah ﷺ and his Companions رضی اللہ عنھم used to sob for quite a long time during the recitation of this Surah.


May Allah سبحانه و تعالى‎ acknowledge this modest help from us and get us together with the equitable in this world and the following. Aameen.


Also Read

https://knowledge-freak.blogspot.com/2022/07/what-islam-teaches-us.html


Greetings, hello, my name is Muhammad Rafay alam. I am a 1st-year student, studying chemistry at Federal Urdu University. Goal: I am a part-time content writer, Blog writer, and digital marketer.

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